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Indian burning
It is unnecessary in most
cases to invoke human-set fires as an explanation or cause of fire regime
patterns in the Southwest. We contend that even if humans had never
crossed the land bridge from Asia to North America, historical fire
regimes in most Southwestern forests would still have been similar in
most respects to the fire regimes that we have documented.
—Swetnam and Baisan 1996, pg. 29
Oddly, those who argue that
the record of fire-scarred trees tracks only natural fire grant humanity's
capacity to alter those regimes by suppressing flame, which is difficult,
but not by starting it, which is easy.
—Stephen Pyne 1995, pg. 23
Since
the arrival of Europeans in the Southwest, the impact of Indian burning
on its landscapes has been hotly debated. Stephen Pyne, America's premier
fire historian, argues that Indian burning was so extensive continent-wide
that the "general consequence of the Indian occupation of the New
World was to replace forested land with grassland or savannah...Conversely,
almost wherever the European went, forests followed."
Southwestern landscape ecologists Thomas Swetnam and Craig
Allen, among others, argue that due to the "fading record" problem,
it is not possible to know for certain "the varied roles of aboriginal
Americans in the fire regimes of the Southwest," a region where "the
high levels of lightning-ignited fire...are easily sufficient to generate
the frequent return intervals..." (Allen 2002, pgs. 182, 180).
Early European visitors to the region were quick to criticize
Indians for the frequent fires. The Apache in particular were noted for
their "very destructive habit amongst their long catalogue of vices
of firing the forests of their enemies" (S.J. Holsinger, 1902, qtd.
in Pyne, 1982, pg. 519). There is little doubt that only with the defeat
of the Apache could the intensive livestock grazing and fire suppression
regimes of Anglo settlement begin.
In general, prehistoric aboriginal impacts in the Southwest
were probably greater at lower elevations, where many people lived year-round.
Regardless of the impact of Indian fire on the prehistoric ecology of
the upland forests, it is the lack of natural fire regimes since that
time that have led to the current need for ecological restoration and
the return to a regime of frequent fire.
J.G.
References
Alcoze, Thom. 2003. First peoples in the pines: Historical
ecology of humans and ponderosa. Pages 48-57 in Friederici, Peter, ed.
Ecological Restoration of Southwestern Ponderosa Pine Forests: A Sourcebook
for Research and Application. Washington, D.C. Island Press.
Allen, Craig D. 2002. Lots of lightning and plenty of people:
an ecological history of fire in the upland Southwest. Pages 143-193 in
T.R. Vale, ed. Fire, Native Peoples, and the Natural Landscape. Washington,
DC: Island Press.
Arno, S. F. 1985. Ecological Effects and Management Implications
of Indian Fires. Pages 81-86 in James E. Lotan, et al., ed. Proceedings,
Symposium and Workshop on Wilderness Fire: Missoula, Montana, November
15-18, 1983. USDA Forest Service, Intermountain Forest and Range
Experiment Station. p. 82-83.
Krech, Shepard, III. 1999. The Ecological Indian: Myth
and History. New York: W.W. Norton & Co Ltd.
Lewis, H. T. 1983. Why Indians burned: Specific versus general
reasons. Pages 75-80 in J. E. Lotan et al., ed. Proceedings, Symposium
and Workshop on Wilderness Fire: Missoula, Montana, November, 15-18, 1983.
USDA Forest Service, Intermountain Forest and Range Experiment Station,
p. 79.
Pyne, Stephen J. 1982. Fire in America: A Cultural History
of Wildland and Rural Fire. Princeton, NJ: Princeton University Press.
Pyne, Stephen J. 2001. Fire: A Brief History. University
of Washington Press. 204 p.
Swetnam, T. W., and C. H. Baisan. 1994. Historical fire
regime patterns in the Southwestern United States since AD 1700. Pages
11-32 in C. Allen, ed. Fire effects in Southwestern Forests. Proceedings
of the Second La Mesa Fire Symposium. USDA Forest Service General
Technical Report RM-GTR-286, Los Alamos, New Mexico, p. 29
Last edited
June 25, 2003
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